Friday, August 28, 2009

Lewis & Augustine.

The most obvious fact about praise-whether of God or anything-strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honour. I had never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it. The world rings with praise-lovers praising [each other], readers their favourite poet, walkers praising the countryside, players praising their favorite game-praise of weather, wines, dishes, actors, motors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, rare beetles, even sometimes politicians or scholars. I had not noticed how the humblest, and at the same time most balanced and capacious, minds praise most, while the cranks, misfits and malcontents praise least... Except where intolerably adverse circumstances interfere, praise almost seems to be inner health made audible... I had not noticed either that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: "Isn't she lovely? Wasn't it glorious? Don't you think that magnificent?"
The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about.

-C.S. Lewis, Reflections on the Psalms (1964)


Late have I loved you, O Beauty so ancient and new; late have I loved you! You were within me, and I was outside; and I sought you outside and in my loneliness fell upon those lovely things that you have made. You were with me, but I was not with you... You called me and cried to me and broke open my deafness; you sent forth your beams and shone upon me and chased away my blindness; you breathed your fragrance upon me, and I drew in my breath and now I pant for you; I tasted you, and now I hunger and thirst for you; you touched me, and I burn for your peace.

-Augustine of Hippo (354-430), Confessions

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